Just sit back, close your eyes and allow The Whispers to take you on a musical high with this powerful song that any man would want to sing to his lady. I imagine that any lady would love to know that a brother had this song and thought in his heart as he thinks of her. This is ol' school brothers and sisters!
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June 26, 2015
Old School Friday: The Whispers
My two daughters recently saw this photo of me in my younger days on stage with The Whispers. My youngest daughter didn't know anything about them. The eldest daughter simply explained that they are "Old School". It seemed like a good time to play the Old School Friday music again on my blog!
Just sit back, close your eyes and allow The Whispers to take you on a musical high with this powerful song that any man would want to sing to his lady. I imagine that any lady would love to know that a brother had this song and thought in his heart as he thinks of her. This is ol' school brothers and sisters!
Just sit back, close your eyes and allow The Whispers to take you on a musical high with this powerful song that any man would want to sing to his lady. I imagine that any lady would love to know that a brother had this song and thought in his heart as he thinks of her. This is ol' school brothers and sisters!
Baobob Trees:
music,
Old School Friday,
popular posts,
The Whispers
June 25, 2015
Rest In Peace: Michael Jackson (1958-2009)
Whatever argument you have about his lifestyle ... there can be no argument about his life's work ... Michael Jackson is the greatest Black artist of all time. Consider his body of work as a child ... teenager ... and adult. He survived the test of time from the 1970s, 1980s and 1990s. He left us too soon...I shared my favorite MJ tune a few months ago during Old School Friday. Here is another of my favorite Michael Jackson tunes: 'Human Nature'
M.Jackson Human Nature
by nicobus
Anyhow, Michael Jackson is my selection as the GOAT ('greatest of all time'). Who would you choose for that title?
Baobob Trees:
Michael Jackson,
music,
popular posts,
Rest In Peace,
video
June 22, 2015
Village Tip: Make Your ABOUT Page Sell
It's interesting how many web site visitors quickly click to the "about" page. This is the page that tells who runs the business, where it is located, and why they do what they do.
With all the uncertainty some folks still feel about buying online, it is only natural they want to find out more about the business before they seriously consider buying the product or service.
Include your photo, a photo of your staff, or a picture of your building on the "about" page. Be sure to give your address, one or more email addresses visitors can use, and a phone number. Anything less makes some people feel like you've got something to hide.
The "about" page is also a good place to tell your story. People love to hear about how you got started. They want to know what it is you like about your business and how you work to help customers. Give people a good story and they will remember it long after they have forgotten the particulars of the product they came to see.
I will continue to share these Village Tips on a semi-regular basis!
With all the uncertainty some folks still feel about buying online, it is only natural they want to find out more about the business before they seriously consider buying the product or service.
Include your photo, a photo of your staff, or a picture of your building on the "about" page. Be sure to give your address, one or more email addresses visitors can use, and a phone number. Anything less makes some people feel like you've got something to hide.
The "about" page is also a good place to tell your story. People love to hear about how you got started. They want to know what it is you like about your business and how you work to help customers. Give people a good story and they will remember it long after they have forgotten the particulars of the product they came to see.
I will continue to share these Village Tips on a semi-regular basis!
June 21, 2015
Only A Dad
This poem was originally written by Edgar Guest. Edgar Guest began his illustrious career in 1895 at the age of fourteen when his work first appeared the the Detroit Free Press. His column was syndicated in over 300 newspapers, and he became known as "The Poet of the People." I share the poem today in honor of Wayne Sr., George Jr., Walter and Charles (may he rest in peace) ... with a special sentiment for Kyra, Iyisa, Javoyne and Shenita.by Edgar Guest
Coming home from the daily race,
Bringing little of gold or fame
To show how well he has played the game;
But glad in his heart that his own rejoice
To see him come and to hear his voice.
Only a dad with a brood of four,
One of ten million men or more
Plodding along in the daily strife,
Bearing the whips and the scorns of life,
With never a whimper of pain or hate,
For the sake of those who at home await.
Only a dad, neither rich nor proud,
Merely one of the surging crowd,
Toiling, striving from day to day,
Facing whatever may come his way,
Silent whenever the harsh condemn,
And bearing it all for the love of them.
Only a dad but he gives his all,
To smooth the way for his children small,
Doing with courage stern and grim
The deeds that his father did for him.
This is the line that for him I pen:
Only a dad, but the best of men.
From the book "A Heap o' Livin'" ©1916
June 19, 2015
What is Juneteenth?
The discussion about the African American flag created by UNIA and Marcus Garvey reminded me of other dates on the calendar that impact African Americans differently than others in this country. For example, I wonder every year on the birthday of our nation ...wh
y do Blacks celebrate July 4th?
It is historically accurate to recall that nothing about Independence Day back in 1776 brought a smile to the people of African descent living in America. White folks were ecstatic to overturn the yoke of the monarchy ... but, they weren't so ecstatic that they let go of the whips and chains used to enslave African Americans. Just a random thought floating thru the village today.
On the other hand, African Americans in most of the country do take time on Juneteenth to celebrate independence.
What is Juneteenth? Juneteenth is the oldest known celebration of the ending of slavery. Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that all slaves were now free. Note that this was two and a half years after President Lincoln's Emancipation Proclamation - which had become official January 1, 1863.
The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger's regiment, the forces were finally strong enough to influence and overcome the resistance.
Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the slave masters to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All or neither could be true. For whatever the reason, conditions in Texas remained status quo well beyond what was statutory.
Click here to learn more about Juneteenth if you have time/inclination. We encourage you to share information on this aspect of Ourstory as part of your Juneteenth 2011 celebration.
For now, I encourage you to share your comments on the significance of either June 19th or July 4th in your part of the diaspora? What say u?
y do Blacks celebrate July 4th?It is historically accurate to recall that nothing about Independence Day back in 1776 brought a smile to the people of African descent living in America. White folks were ecstatic to overturn the yoke of the monarchy ... but, they weren't so ecstatic that they let go of the whips and chains used to enslave African Americans. Just a random thought floating thru the village today.
On the other hand, African Americans in most of the country do take time on Juneteenth to celebrate independence.
What is Juneteenth? Juneteenth is the oldest known celebration of the ending of slavery. Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that all slaves were now free. Note that this was two and a half years after President Lincoln's Emancipation Proclamation - which had become official January 1, 1863.
The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger's regiment, the forces were finally strong enough to influence and overcome the resistance.
Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the slave masters to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All or neither could be true. For whatever the reason, conditions in Texas remained status quo well beyond what was statutory.
Click here to learn more about Juneteenth if you have time/inclination. We encourage you to share information on this aspect of Ourstory as part of your Juneteenth 2011 celebration.
For now, I encourage you to share your comments on the significance of either June 19th or July 4th in your part of the diaspora? What say u?
Baobob Trees:
black history,
holidays,
Juneteenth,
popular posts
Location:
Galveston, TX, USA
June 15, 2015
Village Tip: How to Develop and Test Your Marketing Plan
Developing a solid marketing plan goes hand-in-hand with testing; you can't do one without the other. If you don't test your plan, you won't know for sure whether it works.
You don't have to be a multimillion-dollar corporation with a team of marketing experts to test your marketing plan. All you have to do is come up with a system for finding out what you want to know.
Break your testing schedule down into weekly intervals focused on determining one or two things. Remember, your goal is not only to find out what works, but what doesn't work.
Say during four weeks of testing, you send out a mailing each week to 1000 different people. On each separate mailing, you have a different price for the advertised product or service. The response to these mailings should tell you which price is most acceptable for your product / service.
The response rate should also tell you which type of customer is buying what you offer and why. By the end of the four week testing period, you will have determined your pricing and target audience.
Once you know whom to target, you should test how to get the best response rate from these potential customers. Initiate a second testing period in which you send out a different mailing each week with fixed pricing, but varied messages. Contact the same recipients with different messages over a period of months after the second test period has ended. You should never stop refining your marketing plan.
The point of developing a marketing plan is to have a set system that works. Without proper testing, you will never know what strategies are effective, so before you settle into a plan, put it to the test.
I will continue to share these Village Tips on a semi-regular basis!
You don't have to be a multimillion-dollar corporation with a team of marketing experts to test your marketing plan. All you have to do is come up with a system for finding out what you want to know.
Break your testing schedule down into weekly intervals focused on determining one or two things. Remember, your goal is not only to find out what works, but what doesn't work.
Say during four weeks of testing, you send out a mailing each week to 1000 different people. On each separate mailing, you have a different price for the advertised product or service. The response to these mailings should tell you which price is most acceptable for your product / service.
The response rate should also tell you which type of customer is buying what you offer and why. By the end of the four week testing period, you will have determined your pricing and target audience.
Once you know whom to target, you should test how to get the best response rate from these potential customers. Initiate a second testing period in which you send out a different mailing each week with fixed pricing, but varied messages. Contact the same recipients with different messages over a period of months after the second test period has ended. You should never stop refining your marketing plan.
The point of developing a marketing plan is to have a set system that works. Without proper testing, you will never know what strategies are effective, so before you settle into a plan, put it to the test.
I will continue to share these Village Tips on a semi-regular basis!
June 12, 2015
Rest In Peace: Ruby Dee (1924-2014)
Hollywood lost an icon when stage and screen legend Ruby Dee died on this day in 2014. Dee was at her home in New Rochelle, New York and surrounded by loved ones when she passed. She was 91 years old.
The Cleveland-born, New York-raised actress and activist — winner of an Emmy, a Grammy and a Screen Actors Guild award, among others — was an icon on Broadway, cinema and television. With her husband and collaborator Ossie Davis, she was also a major figure in the Civil Rights movement.
Dee’s first film role came in 1949, in the musical drama That Man of Mine. She worked frequently with Spike Lee (Do the Right Thing, Jungle Fever) and earned an Academy Award nomination in 2007 for Best Supporting Actress for American Gangster.
She appeared in the 1979 TV movie Roots: The Next Generation, and costarred with husband Ossie Davis in their own short-lived show, Ossie and Ruby! in 1980.
Her final film was the still-in-production crime drama King Dog, opposite Ice-T.
Rest in Peace Rudy! I'm sure that Ossie was waiting for her at the pearly gates!
Baobob Trees:
Rest In Peace,
Ruby Dee
Location:
New Rochelle, NY, USA
June 10, 2015
Rest In Peace: Marcus Garvey (1887-1940)

Villagers recognize that we can not depend on others to tell US History completely. Too often, it becomes HIStory instead of OURstory. As such, we try to share OURstory whenever possible.
Today, with kudos to Ori-Piankhi, we tell the story of the Hon. Marcus Mosiah Garvey. Born in St. Ann's Bay, Jamaica, on August 17, 1887, Marcus Garvey was the youngest of 11 children. Garvey moved to Kingston at the age of 14, found work in a print shop, and became acquainted with the living conditions of the laboring class.
He quickly involved himself in social reform, participating in the first Printers' Union strike in Jamaica in 1907 and in setting up the newspaper The Watchman. Leaving the island to earn money to finance his projects, he visited Central and South America, amassing evidence that Black people everywhere were victims of discrimination. He visited the Panama Canal Zone and saw the conditions under which the West Indians lived and worked. He went to Ecuador, Nicaragua, Honduras, Colombia and Venezuela. Everywhere, Blacks were experiencing great hardships and discrimination.
Garvey returned to Jamaica distressed at the situation in Central America, and appealed to Jamaica's colonial government to help improve the plight of West Indian workers in Central America. His appeal fell on deaf ears. Garvey also began to lay the groundwork of the Universal Negro Improvement Association (UNIA), to which he was to devote his life.
'UP YOU MIGHTY RACE,
YOU CAN ACCOMPLISH WHAT YOU WILL!'
Today, with kudos to Ori-Piankhi, we tell the story of the Hon. Marcus Mosiah Garvey. Born in St. Ann's Bay, Jamaica, on August 17, 1887, Marcus Garvey was the youngest of 11 children. Garvey moved to Kingston at the age of 14, found work in a print shop, and became acquainted with the living conditions of the laboring class.
He quickly involved himself in social reform, participating in the first Printers' Union strike in Jamaica in 1907 and in setting up the newspaper The Watchman. Leaving the island to earn money to finance his projects, he visited Central and South America, amassing evidence that Black people everywhere were victims of discrimination. He visited the Panama Canal Zone and saw the conditions under which the West Indians lived and worked. He went to Ecuador, Nicaragua, Honduras, Colombia and Venezuela. Everywhere, Blacks were experiencing great hardships and discrimination.
Garvey returned to Jamaica distressed at the situation in Central America, and appealed to Jamaica's colonial government to help improve the plight of West Indian workers in Central America. His appeal fell on deaf ears. Garvey also began to lay the groundwork of the Universal Negro Improvement Association (UNIA), to which he was to devote his life.
Undaunted by lack of enthusiasm for his plans, Garvey left for England in 1912 in search of additional financial backing. While there, he met a Sudanese-Egyptian journalist, Duse Mohammed Ali. While working for Ali's publication African Times and Oriental Review, Garvey began to study the history of Africa, particularly, the exploitation of Black peoples by colonial powers. He read Booker T. Washington's 'Up From Slavery', which advocated Black self-help.
In 1914 Garvey organized the Universal Negro Improvement Association (UNIA) and its coordinating body, the African Communities League (ACL). In 1920 the organization held its first convention in New York. The convention opened with a parade down Harlem's Lenox Avenue. That evening, before a crowd of 25,000, Garvey outlined his plan to build an African nation-state. In New York City his ideas attracted popular support, and thousands enrolled in the UNIA. He began publishing the newspaper The Negro World and toured the United States preaching Black Nationalism to popular audiences. His efforts were successful, and soon, the association boasted over 1,100 branches in more than 40 countries. Most of these branches were located in the United States, which had become the UNIA's base of operations. There were, however, offices in several Caribbean countries, Cuba having the most. Branches also existed in places such as Panama, Costa Rica, Ecuador, Venezuela, Ghana, Sierra Leone, Liberia, Namibia and South Africa. He also launched some ambitious business ventures, notably the Black Star Shipping Line.
Garvey promoted two new business organizations — the African Communities League and the Negro F
actories Corporation. Financial betrayal by trusted aides and a host of legal entanglements (based on charges that he had used the U.S. mail to defraud prospective investors) eventually led to Garvey's imprisonment in Atlanta Federal Penitentiary for a five-year term. In 1927 his half-served sentence was commuted, and he was deported to Jamaica by order of President Calvin Coolidge.
Garvey then turned his energies to Jamaican politics, campaigning on a platform of self-government, minimum wage laws, and land and judicial reform. He was soundly defeated at the polls, however, because most of his followers did not have the necessary voting qualifications. In 1935 Garvey left for England where, in near obscurity, he died on June 10, 1940, in a cottage in West Kensington.
Marcus Mosiah Garvey advocated that Africans control the wealth of Africa. He taught that control, control of resources, control of self, control of nation, requires preparation, Garveyism was about total preparation.
In 1914 Garvey organized the Universal Negro Improvement Association (UNIA) and its coordinating body, the African Communities League (ACL). In 1920 the organization held its first convention in New York. The convention opened with a parade down Harlem's Lenox Avenue. That evening, before a crowd of 25,000, Garvey outlined his plan to build an African nation-state. In New York City his ideas attracted popular support, and thousands enrolled in the UNIA. He began publishing the newspaper The Negro World and toured the United States preaching Black Nationalism to popular audiences. His efforts were successful, and soon, the association boasted over 1,100 branches in more than 40 countries. Most of these branches were located in the United States, which had become the UNIA's base of operations. There were, however, offices in several Caribbean countries, Cuba having the most. Branches also existed in places such as Panama, Costa Rica, Ecuador, Venezuela, Ghana, Sierra Leone, Liberia, Namibia and South Africa. He also launched some ambitious business ventures, notably the Black Star Shipping Line.
Garvey promoted two new business organizations — the African Communities League and the Negro F
actories Corporation. Financial betrayal by trusted aides and a host of legal entanglements (based on charges that he had used the U.S. mail to defraud prospective investors) eventually led to Garvey's imprisonment in Atlanta Federal Penitentiary for a five-year term. In 1927 his half-served sentence was commuted, and he was deported to Jamaica by order of President Calvin Coolidge.Garvey then turned his energies to Jamaican politics, campaigning on a platform of self-government, minimum wage laws, and land and judicial reform. He was soundly defeated at the polls, however, because most of his followers did not have the necessary voting qualifications. In 1935 Garvey left for England where, in near obscurity, he died on June 10, 1940, in a cottage in West Kensington.
Marcus Mosiah Garvey advocated that Africans control the wealth of Africa. He taught that control, control of resources, control of self, control of nation, requires preparation, Garveyism was about total preparation.
Baobob Trees:
black history,
Marcus Garvey,
popular posts,
Rest In Peace
June 8, 2015
Village Tip: Get People to Pass You Around
No doubt you have heard of viral marketing. Just like a common cold, it involves having people pass an idea or product from one person to the next.
These Village Tips are a simple kind of viral marketing. I share them here on the Electronic Village, but they almost always get picked up by other bloggers who send them to their readers who send them to their list. You may be reading this tip years after I wrote it. Amazing, isn't it?
I share the article once, then enjoy the benefits as one person passes it to another. Who knows how many people see these tips ... even people who have never heard of the Electronic Village!
Look for ways you can give your product, service, or idea a marketing virus.
Unlike a cold, a marketing virus is a wonderful thing to catch!
These Village Tips are a simple kind of viral marketing. I share them here on the Electronic Village, but they almost always get picked up by other bloggers who send them to their readers who send them to their list. You may be reading this tip years after I wrote it. Amazing, isn't it?
I share the article once, then enjoy the benefits as one person passes it to another. Who knows how many people see these tips ... even people who have never heard of the Electronic Village!
Look for ways you can give your product, service, or idea a marketing virus.
- Give people a free service they can use. Your web address and phone number are included in every product they send to others.
- Start a joke that pertains to the news or common experiences in life. If it's in an email, it can include your name. Jokes get passed around at an unbelievable rate. Some humor experts believe there may be as few as 7 people who come up with most of the jokes we hear. They start them on their viral tour, eventually reaching millions.
- Create a series of e-books, pamphlets, or YouTube commercials. A series makes people want to tell others so they can get in on the progression.
- Perhaps the most effective method of viral marketing is simply being kind and helping people. Help folks for free when you can and give paying customers more than they asked for. You may be surprised at how fast customers tell their friends ... and in these days of email, that can be a LOT of people.
June 1, 2015
Village Tip: How to Handle Rejection
Part of selling anything is handling rejection. It's always great when a prospect says "I'm so glad to see you. This is just what I need!" But the law of averages says most of the people you come in contact with won't be that enthusiastic.
There are so many ads and people trying to get us to spend money that most of us put on a stern face any time a sales person approaches. This doesn't mean we dislike the sales person, just that we're getting psyched up to hold our ground.
Of course, a good sales person realizes this and works to set our reservations at ease, helping us to relax and understand how the sales person may be able to solve our problems.
Keep this in mind when you are selling something. It doesn't matter if you are selling cars, telling a neighbor about your MLM opportunity, or using email to sell yourself to a prospective employer.
Rejection is part of the game. Realize people aren't rejecting you personally, but the situation. In most cases they simply aren't ready to buy at this time. No doesn't usually mean no, but not right right now. A week, month, or year from the now the prospect who rejected your sales pitch may come looking for you wanting to buy.
I will continue to share these Village Tips on a semi-regular basis!
There are so many ads and people trying to get us to spend money that most of us put on a stern face any time a sales person approaches. This doesn't mean we dislike the sales person, just that we're getting psyched up to hold our ground.
Of course, a good sales person realizes this and works to set our reservations at ease, helping us to relax and understand how the sales person may be able to solve our problems.
Keep this in mind when you are selling something. It doesn't matter if you are selling cars, telling a neighbor about your MLM opportunity, or using email to sell yourself to a prospective employer.
Rejection is part of the game. Realize people aren't rejecting you personally, but the situation. In most cases they simply aren't ready to buy at this time. No doesn't usually mean no, but not right right now. A week, month, or year from the now the prospect who rejected your sales pitch may come looking for you wanting to buy.
I will continue to share these Village Tips on a semi-regular basis!
March 30, 2015
Believe in Ohio Prepares High School Students for the Future
Believe in Ohio is a free new program from the Ohio Academy of Science that helps high school students prepare for the future. The program was developed in collaboration with Entrepreneurial Engagement Ohio with the support of the Ohio Board of Regents and the Ohio General Assembly.
Believe in Ohio is the only statewide Ohio student STEM education program to integrate entrepreneurship and innovation as pathways to create future jobs. The program helps prepare students to become “competitors” in Ohio's innovation economy of the future and to be part of Ohio's next generation of innovators who will create the new product services and jobs of the future through the application of science, technology, engineering, and mathematics.
Ohio was once one of the most innovative, entrepreneurial and prosperous states in the Nation, however, over the last 40 years it lost its way along with hundreds of thousands of good jobs. Unlike other states, Ohio confronted the problem and created the Ohio Third Frontier, which has been the catalyst for the creation of Ohio's Innovation Economy of the Future.
Regrettably, however, few Ohio students know that Ohio’s Innovation Economy includes dozens of venture development organizations and incubators, and many of the nation’s leading research universities and other research and development programs. Thus, one of the principal goals of the Believe in Ohio program is to tell students that “It’s Time to Believe in Ohio Again” and that Ohio is a good place for them to create their future.
Believe in Ohio helps students understand the challenge and opportunity the future presents and how to prepare for it through STEM forums, virtual field trips and online courses into Ohio's Innovation Economy of the future. It also helps students develop the critical thinking skills they will need later in life.
Believe in Ohio helps students understand the importance of a STEM education and entrepreneurial mindset if they are to become competitors in Ohio's Innovation Economy of the future. It does this through engagement with STEM and entrepreneurial experts and mentors, and participation in STEM Commercialization Plan and STEM Business Plan competitions in which students compete for nearly one million dollars in cash awards and scholarships. The program inspires students to pursue their education and careers in Ohio by introducing them to Ohio's R&D and entrepreneurial ecosystem that offers great opportunities for them to create their future.
To find out more about the Believe in Ohio program, visit our website at www.BelieveInOhio.org or call The Ohio Academy of Science at 614-914-5095.
Believe in Ohio is the only statewide Ohio student STEM education program to integrate entrepreneurship and innovation as pathways to create future jobs. The program helps prepare students to become “competitors” in Ohio's innovation economy of the future and to be part of Ohio's next generation of innovators who will create the new product services and jobs of the future through the application of science, technology, engineering, and mathematics.
Ohio was once one of the most innovative, entrepreneurial and prosperous states in the Nation, however, over the last 40 years it lost its way along with hundreds of thousands of good jobs. Unlike other states, Ohio confronted the problem and created the Ohio Third Frontier, which has been the catalyst for the creation of Ohio's Innovation Economy of the Future.
Regrettably, however, few Ohio students know that Ohio’s Innovation Economy includes dozens of venture development organizations and incubators, and many of the nation’s leading research universities and other research and development programs. Thus, one of the principal goals of the Believe in Ohio program is to tell students that “It’s Time to Believe in Ohio Again” and that Ohio is a good place for them to create their future.
Believe in Ohio helps students understand the challenge and opportunity the future presents and how to prepare for it through STEM forums, virtual field trips and online courses into Ohio's Innovation Economy of the future. It also helps students develop the critical thinking skills they will need later in life.
Believe in Ohio helps students understand the importance of a STEM education and entrepreneurial mindset if they are to become competitors in Ohio's Innovation Economy of the future. It does this through engagement with STEM and entrepreneurial experts and mentors, and participation in STEM Commercialization Plan and STEM Business Plan competitions in which students compete for nearly one million dollars in cash awards and scholarships. The program inspires students to pursue their education and careers in Ohio by introducing them to Ohio's R&D and entrepreneurial ecosystem that offers great opportunities for them to create their future.
To find out more about the Believe in Ohio program, visit our website at www.BelieveInOhio.org or call The Ohio Academy of Science at 614-914-5095.
Baobob Trees:
Believe in Ohio,
Entrepreneurial Engagement Ohio,
Ohio Academy of Science
Location:
Ohio, USA
March 27, 2015
Believe in Ohio Program to Establish Urban STEM Network
As part of its “All Hands on Deck” Inclusive Competitiveness strategy to reach all Ohio high school students, the Believe in Ohio (BiO) program of The Ohio Academy of Science today launched a statewide campaign to create the Urban STEM Mentor Network. Inclusive Competitiveness is an interdisciplinary framework of policies, strategies, practices and metrics to improve the performance of underrepresented Americans in the Innovation Economy.
The Urban STEM Mentor Network will support Ohio’s next generation of innovators to create new products, services and jobs through the application of science, technology, engineering, and mathematics (STEM). BiO is the only statewide Ohio student education program to integrate entrepreneurship and innovation as pathways to job-creation.
Based on the principle of “Each One Teach One,” over the next six months, beginning in Columbus, Cleveland and Cincinnati, the BiO Urban STEM Mentor Network campaign will recruit mentors from African American, Hispanic and other STEM business professionals and entrepreneurs, educators and college and university students. The goal is to increase dramatically the number of mentors in Ohio’s urban areas for the 2015-2016 school year.
Mr. Johnathan Holifield (JohnathanHolifield@yahoo.com) is overall statewide director and coordinator for Believe in Ohio’s Urban STEM Mentor Network and served as subject matter expert for the Ohio Board of Regents Subcommittee on Inclusive Competitiveness. Mr. Holifield helped develop the BiO program and is a nationally recognized leader of Inclusive Competitiveness. He was founding Executive Director of CincyTech in Cincinnati, former Vice President for Inclusive Competitiveness at NorTech in Cleveland, and a founding partner of Scale Up Partners, a national Inclusive Competitiveness consultancy.
Ms. Mary McWilliams (pebchairelect@nsbe.org) is the Columbus Metro Inclusive Competitiveness Coordinator for Believe in Ohio’s Urban STEM Mentor Network. Ms. McWilliams is Electronics Engineer Team Leader for the Defense Logistics Agency of the Department of Defense, and Chair-Elect of the Professional Executive Board of the National Society of Black Engineers.
Mr. Wayne Hicks (wayne.hicks@bdpa.org) is the Cincinnati Metro Inclusive Competitiveness Coordinator for Believe in Ohio’s Urban STEM Mentor Network. Mr. Hicks is Executive Director of the Black Data Processing Associate Education & Technology Foundation, and the owner of Hicks Enterprises consulting firm in Cincinnati.
Dr. Bilal Bomani (bilal@bomani.com) is Cleveland Metro Inclusive Competiveness Coordinator for Believe in Ohio’s Urban STEM Mentor Network. Dr. Bomani is a Senior Research Scientist whose work has been featured in a TED talk. He is Vice President of the National Technical Association – Cleveland Chapter that focuses on STEM opportunities in the Cleveland, Ohio area.
Click here to see the full bios and photos of these coordinators.
The Urban STEM Mentor Network will support Ohio’s next generation of innovators to create new products, services and jobs through the application of science, technology, engineering, and mathematics (STEM). BiO is the only statewide Ohio student education program to integrate entrepreneurship and innovation as pathways to job-creation.
Based on the principle of “Each One Teach One,” over the next six months, beginning in Columbus, Cleveland and Cincinnati, the BiO Urban STEM Mentor Network campaign will recruit mentors from African American, Hispanic and other STEM business professionals and entrepreneurs, educators and college and university students. The goal is to increase dramatically the number of mentors in Ohio’s urban areas for the 2015-2016 school year.
“If our state and country are going to continue to be prosperous, then all parts of our society need opportunities to become innovators and competitors in today’s Innovation Economy, including youth in Ohio’s urban areas,” said Dr. Julian M. Earls, Retired Director of NASA Glenn Research Center in Cleveland and lifelong mentor and advocate for minority STEM education.
Dr. Julian Earls
“For that to happen, however, we need accomplished African Americans, Hispanics and others in STEM from all over Ohio to serve as inspirational role models and mentors for our urban youth,” continued Dr. Earls, who is also President of Entrepreneurial Engagement Ohio, the collaborative partner with The Ohio Academy of Science of Ohio in the development of the Believe in Ohio program. “Students can be successful when they see people ‘who look like them’ who have made successes of themselves and are willing to help them.”
“For the sake of our children, their children, and our state, it is critical that this initiative be successful. To that end, we have assembled an extraordinary leadership team of community leaders to galvanize support across the state,” added Dr. Earls.
Mr. Johnathan Holifield (JohnathanHolifield@yahoo.com) is overall statewide director and coordinator for Believe in Ohio’s Urban STEM Mentor Network and served as subject matter expert for the Ohio Board of Regents Subcommittee on Inclusive Competitiveness. Mr. Holifield helped develop the BiO program and is a nationally recognized leader of Inclusive Competitiveness. He was founding Executive Director of CincyTech in Cincinnati, former Vice President for Inclusive Competitiveness at NorTech in Cleveland, and a founding partner of Scale Up Partners, a national Inclusive Competitiveness consultancy.
Ms. Mary McWilliams (pebchairelect@nsbe.org) is the Columbus Metro Inclusive Competitiveness Coordinator for Believe in Ohio’s Urban STEM Mentor Network. Ms. McWilliams is Electronics Engineer Team Leader for the Defense Logistics Agency of the Department of Defense, and Chair-Elect of the Professional Executive Board of the National Society of Black Engineers.
Mr. Wayne Hicks (wayne.hicks@bdpa.org) is the Cincinnati Metro Inclusive Competitiveness Coordinator for Believe in Ohio’s Urban STEM Mentor Network. Mr. Hicks is Executive Director of the Black Data Processing Associate Education & Technology Foundation, and the owner of Hicks Enterprises consulting firm in Cincinnati.Dr. Bilal Bomani (bilal@bomani.com) is Cleveland Metro Inclusive Competiveness Coordinator for Believe in Ohio’s Urban STEM Mentor Network. Dr. Bomani is a Senior Research Scientist whose work has been featured in a TED talk. He is Vice President of the National Technical Association – Cleveland Chapter that focuses on STEM opportunities in the Cleveland, Ohio area.
Click here to see the full bios and photos of these coordinators.
“Throughout my professional life, in the spirit of “Each One Teach One”, I have reached out at every opportunity to young people to encourage and mentor them to pursue careers in Science and Technology”, stated Dr. Earls. “Now, I am calling on my younger peers to do the same.”The Ohio Academy of Science and Entrepreneurial Engagement Ohio developed the program entitled Believe In Ohio, A STEM Bridge to Ohio’s Innovation Economy of the Future, with support from The Ohio General Assembly and The Ohio Board of Regents. More information is available at www.BelieveinOhio.org
Baobob Trees:
Believe in Ohio,
Bilal Bomani,
Johnathan Holifield,
Mary McWilliams,
STEM,
Wayne Hicks
Location:
Ohio, USA
March 21, 2015
Taser Death: David Werblow (Branford, CT)
Unidentified Branford Police Department officers used their tasers to kill an unarmed 41-year old man, David Werblow, in front of his home on March 15. [SOURCE] Werblow's neighbors indicate that he was tased by police at least three times.
Police arrived at the scene as a result of a 911 call earlier in the evening reporting a disturbance at this residence. When they arrived Werblow was walking down the street of his neighborhood. There is no indication that anyone was in harm's way. The victim was unarmed. After the tasers were used the police placed him in handcuffs ... he was pronounced at Yale-New Haven Hospital.
The American Civil Liberties Union said in 2014 that since 2005 at least 14 people have died in the state after police deployed a Taser stun gun on them.
The ACLU released a statement on Monday regarding the Branford incident, saying while they don’t have any details on the incident, it “reinforces the need for oversight mechanisms associated with Tasers.” The release said the organization will seek any available video and documentary evidence as well as accounts of what happened.
Police arrived at the scene as a result of a 911 call earlier in the evening reporting a disturbance at this residence. When they arrived Werblow was walking down the street of his neighborhood. There is no indication that anyone was in harm's way. The victim was unarmed. After the tasers were used the police placed him in handcuffs ... he was pronounced at Yale-New Haven Hospital.
The American Civil Liberties Union said in 2014 that since 2005 at least 14 people have died in the state after police deployed a Taser stun gun on them.
The ACLU released a statement on Monday regarding the Branford incident, saying while they don’t have any details on the incident, it “reinforces the need for oversight mechanisms associated with Tasers.” The release said the organization will seek any available video and documentary evidence as well as accounts of what happened.
Baobob Trees:
Branford CT,
David Werblow,
taser,
taser death
Location:
Branford, CT, USA
February 13, 2015
Less Than 48 Hours to Enroll
You have less than 48 hours left to enroll before deadline day.
Take the next step and submit your application today. It’s easier than ever to apply this year – you can even do it on your mobile device.
Over 9.9 million people have already signed up, and 8 out of 10 people who enroll save money on their monthly premiums.
There’s no better time: Go to HealthCare.gov and find the plan that’s right for you before the final deadline on Sunday, February 15.
The clock is ticking. Join the millions getting covered!
Take the next step and submit your application today. It’s easier than ever to apply this year – you can even do it on your mobile device.
Over 9.9 million people have already signed up, and 8 out of 10 people who enroll save money on their monthly premiums.
There’s no better time: Go to HealthCare.gov and find the plan that’s right for you before the final deadline on Sunday, February 15.
The clock is ticking. Join the millions getting covered!
January 19, 2015
OURstory: Martin Luther King Day
Today's date is significant because it is Martin Luther King Day. The official holiday, on the third Monday of January, began in 1986. It was the first new American holiday since 1948, when Memorial Day was created as a "prayer for peace" day. Also it was only the second national holiday in the twentieth century (the other was Veterans Day, created as Armistice Day in 1926 to honor those who died in World War I). King is the only American besides George Washington to have a national holiday designated for his birthday (those of Abraham Lincoln, Thomas Jefferson, Robert E. Lee and others are celebrated in some states but not nationwide).
Internationally, King is one of the few social leaders of any country to be honored with a holiday (Mahatma Gandhi's birthday is observed in India).
In honor of this date ... Martin Luther King Day ... we have the text of his speech
I have a Dream. This speech by King was delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963.
Sometimes I worry that Martin Luther King's legacy has been reduced by many of us to this speech. Please share your village voice about MLK ... without referring to this speech. What other aspect of his life and legacy do you think is important for us to consider on this date?
Internationally, King is one of the few social leaders of any country to be honored with a holiday (Mahatma Gandhi's birthday is observed in India).
In honor of this date ... Martin Luther King Day ... we have the text of his speech
I have a Dream. This speech by King was delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963."Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.
But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.
In a sense we have come to our nation's capital to cash a check. When thearchitects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.
Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold, which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline.
We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our White brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood.
I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little Black boys and Black girls will be able to join hands with little White boys and White girls and walk together as sisters and brothers. I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi.
From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty, we are free at last!"
Sometimes I worry that Martin Luther King's legacy has been reduced by many of us to this speech. Please share your village voice about MLK ... without referring to this speech. What other aspect of his life and legacy do you think is important for us to consider on this date?
Baobob Trees:
black history,
holidays,
Manic Monday,
Martin Luther King Jr.
January 18, 2015
OURstory: Lynching in America
Some of the most graphic photographs that I've ever seen in my life contained the images of Black men people being lynched. Collector James Allen uncovered an extraordinary visual legacy: photographs and postcards taken as souvenirs at lynchings throughout America. He published these photographs in his book Without Sanctuary. You can experience the images as a flash movie with narrative comments by James Allen, or as a gallery of photos. Please be aware before entering the site that much of the material is very graphic and very disturbing.
African Americans suffered grievously under lynch law. With the close of Reconstruction in the late 1870s, southern whites were determined to end northern and Black participation in the region's affairs, and northerners exhibited a growing indifference toward the civil ri
ghts of Black Americans. Taking its cue from this inter-sectional white harmony, the federal government abandoned its oversight of constitutional protections. Southern and border states responded with the Jim Crow laws of the 1890s, and white mobs flourished.
With Blacks barred from voting, public office, and jury service, officials felt no obligation to respect minority interests or safeguard minority lives. In addition to lynchings of individuals, dozens of race riots--with Blacks as victims--scarred the national landscape from Wilmington, North Carolina, in 1898 to Tulsa, Oklahoma, in 1921.
Between 1882 (when reliable statistics were first collected) and 1968 (when the classic forms of lynching had disappeared), 4,743 persons died of lynching, 3,446 of the
m Black men and women. Mississippi (539 Black victims, 42 white) led this grim parade of death, followed by Georgia (492, 39), Texas (352, 141), Louisiana (335, 56), and Alabama (299, 48). From 1882 to 1901, the annual number nationally usually exceeded 100; 1892 had a record 230 deaths (161 Black, 69 white).
Although lynchings declined somewhat in the twentieth century, there were still 97 in 1908 (89 Black, 8 white), 83 in the racially troubled postwar year of 1919 (76, 7, plus some 25 race riots), 30 in 1926 (23, 7), and 28 in 1933 (24, 4). Sadly, we still see signs that racial demons can reared their head in 2007.
Statistics do not tell the entire story. These were recorded lynchings; others were never reported beyond the community involved. Furthermore, mobs used especially sadistic tactics when Blacks were the prime targets. By the 1890s lynchers increasingly employed burning, torture, and dismemberment to prolong suffering and excite a "festive atmosphere" among the killers and onlookers. White families brought small children to watch, newspapers sometimes carried advance notices, railroad agents sold excursion tickets to announced lynching sites, and mobs cut off Black victims' fingers, toes, ears, or genitalia as souvenirs.
African Americans suffered grievously under lynch law. With the close of Reconstruction in the late 1870s, southern whites were determined to end northern and Black participation in the region's affairs, and northerners exhibited a growing indifference toward the civil ri
ghts of Black Americans. Taking its cue from this inter-sectional white harmony, the federal government abandoned its oversight of constitutional protections. Southern and border states responded with the Jim Crow laws of the 1890s, and white mobs flourished.With Blacks barred from voting, public office, and jury service, officials felt no obligation to respect minority interests or safeguard minority lives. In addition to lynchings of individuals, dozens of race riots--with Blacks as victims--scarred the national landscape from Wilmington, North Carolina, in 1898 to Tulsa, Oklahoma, in 1921.
Between 1882 (when reliable statistics were first collected) and 1968 (when the classic forms of lynching had disappeared), 4,743 persons died of lynching, 3,446 of the
m Black men and women. Mississippi (539 Black victims, 42 white) led this grim parade of death, followed by Georgia (492, 39), Texas (352, 141), Louisiana (335, 56), and Alabama (299, 48). From 1882 to 1901, the annual number nationally usually exceeded 100; 1892 had a record 230 deaths (161 Black, 69 white).Although lynchings declined somewhat in the twentieth century, there were still 97 in 1908 (89 Black, 8 white), 83 in the racially troubled postwar year of 1919 (76, 7, plus some 25 race riots), 30 in 1926 (23, 7), and 28 in 1933 (24, 4). Sadly, we still see signs that racial demons can reared their head in 2007.
Statistics do not tell the entire story. These were recorded lynchings; others were never reported beyond the community involved. Furthermore, mobs used especially sadistic tactics when Blacks were the prime targets. By the 1890s lynchers increasingly employed burning, torture, and dismemberment to prolong suffering and excite a "festive atmosphere" among the killers and onlookers. White families brought small children to watch, newspapers sometimes carried advance notices, railroad agents sold excursion tickets to announced lynching sites, and mobs cut off Black victims' fingers, toes, ears, or genitalia as souvenirs.
Nor was it necessarily the handiwork of a local rabble; not infrequently, the mob was encouraged or led by people prominent in the area's political and business circles. Lynching had become a ritual of interracial social control and recreation rather than simply a punishment for crime.
Recently lynching has come to have a contemporary informal use as a label for social vilification, particularly in the media, and particularly of African Americans. However, I recall that even the Don Imus situation resulted in headlines using the word 'lynching'.
I hope that we never use the terminology as loosely here in the Afrosphere.
I hope that we never use the terminology as loosely here in the Afrosphere.
NOTE: This was originally posted on this blog in May 2007.
Related articles
Baobob Trees:
black history,
noose,
politics,
popular posts,
racism
January 5, 2015
Happy Birthday: Kappa Alpha Psi (1911)
My father and grandfather were both Nupes. Neither of them are with us today. However, I think that they would be pleased to know that their fraternity ... Kappa Alpha Psi ... is celebrating its 104th birthday today.
Do you have any Nupes in your family? If so, call 'em up and say Happy Birthday!
Do you have any Nupes in your family? If so, call 'em up and say Happy Birthday!
Related articles
Baobob Trees:
fraternity,
happy birthday,
Kappa Alpha Psi,
video
January 3, 2015
Sotomayor Accuses Colleagues of Trying to ‘Wish Away’ Racial Inequality
Justice Sonia Sotomayor’s fierce defense of the affirmative action efforts such as the ones that helped move her from a Bronx housing project to the upper echelons of American law found renewed voice in an impassioned dissent that accused colleagues of trying to “wish away” racial inequality — and drew a tart response from Chief Justice John G. Roberts Jr.
In her most personal moment in 41 /2 years on the court, Sotomayor read part of her dissent from the bench to emphasize her disagreement with six colleagues who upheld Michigan’s constitutional amendment banning the consideration of race in public university admissions.
It is a 58-page dissent, longer than the combined efforts of four other justices who wrote. The court’s first Latina justice directly took on Roberts’s view that the nation’s continued reliance on racial classifications hinders rather than promotes the goal of a color-blind society.
Read the rest of this Washington Post article.
In her most personal moment in 41 /2 years on the court, Sotomayor read part of her dissent from the bench to emphasize her disagreement with six colleagues who upheld Michigan’s constitutional amendment banning the consideration of race in public university admissions.
It is a 58-page dissent, longer than the combined efforts of four other justices who wrote. The court’s first Latina justice directly took on Roberts’s view that the nation’s continued reliance on racial classifications hinders rather than promotes the goal of a color-blind society.
Read the rest of this Washington Post article.
January 2, 2015
Village Tip: 15 Ideas to Improve Your Networking
I have shared tips on 'The Art of Networking' in the past. I thought that the time was right to be more specific. Here are 15 things you should *DO* if you want to make your networking work!
These are some ideas on how you can maximize your positive results from networking. Have any of these ideas worked for you in the past? Do you have other ideas that we may have missed?
- Do ask for what you want. No one is there to take care of you. Anticipate that contacts may say 'No' and don't be offended if they do.
- Do be business-like ... always!
- Do circulate at meetings. Learn to introduce yourself to strangers.
- Do continue to develop your expertise and visibility to enhance your value to the network.
- Do deliver when you say you will.
- Do follow good rules of social etiquette.
- Do follow-up on leads.
- Do give sensitive and caring feedback to members of your network.
- Do maintain confidentiality. Protect your sources.
- Do not abandon former networks as you climb higher.
- Do not be discouraged. If given the brush off by one contact in your network, move on!
- Do offer to pick up the tab!
- Do refine your 'want list' and only ask for one thing at a time.
- Do test out the reliability of any information you receive.
- Do try to give as much as you get from network contacts. Reciprocity is the name of the game. Do not wait to be asked!
These are some ideas on how you can maximize your positive results from networking. Have any of these ideas worked for you in the past? Do you have other ideas that we may have missed?
January 1, 2015
'Am I Not Human?' Blogging Campaign
Please let us know if you plan to participate in our monthly campaign. We seek bloggers interested in sharing information about human rights violations with their blog readers on the 27th of each month.
All of us need to do something. Protest. Meditate. Pray.
In the case of bloggers ... we want you to blog on the 27th of each month. Just share information on behalf of our human siblings in all suffering areas who are either barred from communication by their governments, or lacking in technology to ask: Am I Not Human?
Will you join us?
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