I will continue to use this blog to educate myself and other
villagers on some aspect of African American history. One of the least known aspects of American history is the existence of
Black Indians. Most consider that the initial joining of Africans and Native Americans
began in April 1502, when the first Africans kidnapped were brought to Hispanola to serve as slaves. Some escaped and somewhere inland on Santo Dominico life birthed the first circle of Black Indians.
Some Black Indians have a dual ancestry of African and Native American bloodlines. Others are Black people who have lived with Native Americans and maintain their cultural-ceremonial traditions. The seizure and mistreatment of Native Americans and their land, and the enslavement of Native Americans and Africans, were the two parallel institutions that resulted in the Black Indian culture.
Though neither white, Christian, nor European, together they created communities of permanence, that included people from overseas. The
early history of these communities provides examples of two diverse people living together in peace. Exclusion from most written historical texts does not erase or deny the facts. Only the absence of true understanding of the relationships
red and Black peoples had, leaves unanswered questions for those groping to understand their family's past. You can learn more
here and
here.
Many people believe racial and ethnic groups in North America have always lived as separately as they do now. However, segregation was neither practical nor preferable when people who were not native to this continent began arriving here. Europeans needed Indians as guides, trade partners and military allies. They needed Africans to tend their crops and to build an infrastructure.
Africans arrived on 'New World' shores with valuable assets for both European and Native Americans. They were used to agricultural labor and working in field gangs, something unknown to most Indians. As experts in tropical agriculture, Africans found much to share with Native Americans, and the two groups shared and combined knowledge about indigenous farming.
Americans found that Africans had 'Great Medicine' in their bodies. They were virtually immune to European diseases that decimated most native populations. This was also an
encouragement for joining together, to create stronger, healthier children from the unions.
Their slave experience also qualified Africans as experts on whites - their motives, diplomacy, armaments, strengths, weaknesses, languages, defenses and plans. From a common foe, Africans and Native Americans found the first link of friendship and earliest motivation for an alliance.
They discovered they shared some vital life views. Family was of basic importance to both, with children and the elderly treasured. Religion, a love and respect for 'Mother Life', and the sacred mystery behind life, was a daily part of cultural life.
Both Africans and Native Americans found they shared a belief in cooperation, rather than competition and rivalry. Beyond individual human differences in personality, generally speaking, each race was proud, but neither was weighed down by prejudice. Skill, friendship and trust, not skin color or race was important.
That Native Americans and Africans merged by choice, invitation, and bonds of trust and friendship, cannot be understated. It explains why families who share this biracial inheritance have never forgotten these family ties.
Since 1502, Black Indians have been reported, documented, painted, and photographed coast to coast from Hudson's Bay to Tierra del Fuego. In the decades between the 1619 Jamestown settlement and the 'Great Treaty Signings' of the 1880's, Black Indian Societies were reported in more than 15 states from New York to South Carolina as well as the thirty Caribbean Islands 'blessed' by European colonization.
It was around the 1740's that British colonists in the southern colonies, introduced the practice of slavery among neighboring Native Americans. When more than 60,000 Native Americans were removed from their homes during the 1830s by U.S. Federal troops from the southeastern states of the United States - they were forced Westward to Oklahoma, Kansas, and Nebraska. This was called the "Trail of Tears".
Many of these Native American tribes had previously embraced and either helped or kept numerous African Americans as slaves.
African Americans and Native Americans created a mixed cultural blend depending upon the specific tribal group.
Later, as the new American government began to thrive, laws were drafted to protect the land and property the colonists had acquired. These laws strengthened the powers of slave owners, limited the rights of free Africans and barred most Indian rights altogether. Today, Black, white and red Americans still feel the aftershock of those laws.
In order to enforce the new laws, Indians and Africans had to be distinguished from Europeans. Government census takers began visiting Indian communities east of the Mississippi River in th
e late 1700s and continued their task of identifying, categorizing, and counting individuals and "tribes" well into the 20th century. In the earlier days of this process, Native American communities that were found to be harboring escaped African slaves were threatened with loss of their tribal status, thereby nullifying their treaties with the U.S. government and relinquishing all claims to their land.
Despite the restrictions imposed by the U.S. government, Indians and Africans still managed to form close bonds. Some Native American communities ignored the laws and continued to aid fleeing African slaves. Some free Africans aided displaced Indians. Sometimes the two groups came together in "prayer towns" -- European communities that welcomed and protected converts to Christianity, regardless of race. Sometimes, Indian women married African men when the number of men in their own communities was decimated by war or natural disaster.
Some Native Americans listed themselves as "Negro" or "mixed" in order to retain ownership of their land.
Some Native Americans refused to sign the census rolls during the 18th and 19th centuries, some refused to register with the Bureau of Indian Affairs or to allow themselves to be "removed" to "Indian Territory" in Oklahoma during the 1800s. As a result, many of their descendants grew up in urban environments instead of on reservations. Others, such as the
Seminole-Negro Indian Scouts formed some of the toughest units in the United States Army. This isn't the image of Native American experience most people carry in their heads but, in this part of the country, it is quite prevalent.
There are some who hold the mistaken belief that one must look, act and speak in particular ways, to be recognized as being part of a particular cultural heritage. During the past 400 years, slavery, oppression and racism have served
African American Indians like wind upo
n the desert corn, they have caused the roots of our culture to grow deeper, in places where experts would say it is impossible for plants to grow.
Here are three books about Black Indians that you may find interesting:
I hope that you have enjoyed my take on this unique segment of our Black History! I look forward to your thoughts, comments and
village voices!
It always bothered me that the 'Color Purple' never received proper recognition during the Oscar ceremonies in the early 1990s. The director and actors in that flick were outstanding. Who cannot still remember when Oprah Winfrey got medieval on her husband and her father-in-law?
