Showing posts with label popular posts. Show all posts
Showing posts with label popular posts. Show all posts

May 19, 2012

Happy Birthday, Malcolm X


One of the points of transformation in my life occurred when I read The Autobiography of Malcolm X. I imagine that most Blackmen from my era recall reading this very thick book. Every Blackman could empathize with a brother that evolved from Malcolm Little to Detroit Red to Malcolm X to El-Hajj Malik El-Shabazz. Each of us hoped that we would be transformed as well in our lives.

My three children (ages 18, 14, 11) don't know very much about Malcolm X. There will come a time when I share this book with them as well. The messages that Malcolm taught us back in the day still need to be shared today in the 21st century.

As such, the Electronic Village is honored to recognize this heroic figure on the weekend of what would have been his 86th birthday. The legacy of Malcolm X has moved through generations as the subject of numerous documentaries, books and movies. I imagine that there was a surge of interest in 1992 when director Spike Lee released the acclaimed Malcolm X movie. The film received Oscar nominations for Best Actor (Denzel Washington) and Best Costume Design. Most people recall the hospital scene in that movie.

However, it is often best to hear directly from Malcolm. Here are some YouTube clips of Malcolm that I thought you would enjoy:
  • Who Are You? - A few simple questions that we are still asking today.
  • An Early Interview with Malcolm X by Mike Wallace, where Malcolm explains the position of the Nation of Islam.
  • You're Ready to do Something, Aren't You?" - "...many of you thought that we should go right on out then and make war on the white man. You wanted to do it yourself, didn't you? Cause you don't like the idea of white people shooting Black people down, do you? And you're ready to do something about it, aren't you?"
  • The White Man Brings Drugs into Harlem - "Stealing runs rampant in Harlem. Gambling runs rampant in Harlem. All types of evils and vices that tear apart our community run rampant in Harlem. The Honorable Elijah Muhammad doesn't condemn the victim, he goes to work on the victim."
  • The Problem is Still Here - is speech where Malcolm rejects the non-violent approach of Martin Luther King,
  • Who Taught You to Hate Yourself? - "Who taught you to hate the color of your skin? Who taught you to hate the texture of your hair? Who taught you to hate the shape of your nose and the shape of your lips? Who taught you to hate yourself from the top of your head to the soles of your feet?"
  • We are Africans, Not Americans - "Our forefathers weren't the Pilgrims. We didn't land on Plymouth Rock; the rock was landed on us."
  • The Black Man's History - Malcolm X explains how the true history of Black people was erased during slavery and because Black people do not know their own past, thye have no confidence in themselves.
  • House Negroes vs. Field Negroes - "Back during slavery, when Black people like me talked to the slaves, they didn't kill 'em, they sent some old house Negro along behind him to undo what he said."
  • Our History was Destroyed by Slavery - Malcolm X appears on television in Chicago on March 17, 1963.
  • You Will Never Get Protection from the Government - "You never will get protection from the federal government. That's like, King is asking Kennedy to go to Alabama to stand in the doorway, put his body in the doorway. That's like asking the fox to protect you from the wolf. "
  • Roundtable Discussion - In a clip from a roundtable discussion, Malcolm X explains why the bourgeois, hand-picked Uncle Tom negro leaders will never solve the problem for the masses of black people.
  • Malcolm X Explains Black Nationalism - "If you're interested in freedom, you need some judo, you need some karate--you need all the things that will help you fight for freedom...They can give us the back pay. Let's join in. If this is what the negro wants, let's join him. Let's show him how to struggle, let's show him how to fight. Let's show him how to bring about a real revolution. You don't need a debate. You don't need a filibuster. You need some action."
  • Oxford University Debate - "I read once, passingly, about a man named Shakespeare. I only read about him passingly, but I remember one thing he wrote that kind of moved me. He put it in the mouth of Hamlet, I think, it was, who said, "To be or not to be." He was in doubt about something. Whether it was nobler in the mind of man to suffer the slings and arrows of outrageous fortune, moderation, or to take up arms against a sea of troubles and by opposing end them. And I go for that. If you take up arms, you'll end it, but if you sit around and wait for the one who's in power to make up his mind that he should end it, you'll be waiting a long time. And in my opinion, the young generation of whites, blacks, browns, whatever else there is, you're living at a time of extremism, a time of revolution, a time when there's got to be a change. People in power have misused it and now there has to be a change and a better world has to be built and the only way it's going to be built is with extreme methods. And I, for one, will join in with anyone, I don't care what color you are, as long as you want to change this miserable condition that exists on this earth."
  • Ballot or the Bullet was a speech by Malcolm X mostly about black nationalism delivered April 12, 1964 in Detroit, Michigan.
  • By Any Means Necessary - "...our African brothers have gained their independence faster than you and I here in America have. They've also gained recognition and respect as human beings much faster than you and I."
  • Return from Mecca (1 of 2) - "When I was on the pilgrimage, I had close contact with Muslims whose skin would in America be classified as white and with Muslims who would themselves be classified as white in America, but these particular Muslims didn't call themselves white. They looked upon themselves as human beings, as part of the human family and therefore they looked upon all other segments of the human family as part of that same family."
  • Return from Mecca (2 of 2) - "African nations and Asian nations and Latin American nations look very hypocritical when they stand up in the United Nations, condemning the racist practices of South Africa and that which is practiced by Portugal and Angola, and saying nothing in the U.N. about the racist practices that are manifest every day against Negroes in this society."
  • American Can't Solve Our Problem" - Malcolm X explains that it is necessary to take the problem of African-Americans to the world court in order to get them solved.
  • 'I am probably a dead man already' - In an interview shortly before he was killed, Malcolm X declared, "I probably am a dead man already." He was aware of the fact that the NOI wanted him dead and understood that he was in serious danger.
  • My Death Has Been Ordered - Malcolm X puts the blame for the firebombing of his home directly on the Nation of Islam and explains other ways in which his life is in danger.
  • The assassination of Malcolm X - Silent clip of the Audobon Ballroom immediately after the assassination of Malcolm X on February 21, 1965.
  • Mos Def Reads Malcolm X - Hip hop, rap and spoken word artist Mos Def reads Malcolm X's "Message to the Grass Roots" on November 9, 2006.
Happy Birthday Malcolm! Today El-Hajj Malik El-Shabazz would be 86 years old. I thought many villagers would enjoy to share some of his speeches and thoughts over the course of his life.

Many in the current generation only know of the man through the phrase, 'By Any Means Necessary'. He was much more complex and interesting than that simple phrase.

Anyhow, I would love to hear village voices on Malcolm X. What did you think of the man? Did you read his autobiography? What say u?

May 12, 2012

525 Taser-Related Deaths in the United States Since 2001

Today we added 34-year old Damon Abraham (Baldwin, LA) as the174th taser-related death in America since 2009. [NOTE: the full list is shown below].

According to Amnesty International, between 2001 and 2008, 351 people in the United States died after being shocked by police Tasers. Our blog has documented another 174 taser-related deaths in the United States in 2009-2012. That means there have been 525 documented taser-related deaths in America.

This blog has been pointing out incidents of police taser torture for quite awhile. The work done over the past few years by Patti Gillman and Cameron Ward continue to be the inspiration for our work. Gillman and Ward documented over 725 taser-related deaths in North America on their blog.

I wonder if anyone cares about the rising use of the taser as a lethal weapon? This blog is very glad to report that 16 members of Congress seek justice for the pre-judicial electrocution of Anastasio Hernandez Rojas.






I do think that that the issuance of new Taser guidelines in April 2011 was a good thing.

On the other hand, I think that something is wrong in America when the police electrocute folks on a WEEKLY basis with their taser arsenal ... and the public is mute in its response. Sometimes it takes a lawsuit ... like the one recently settled in Ohio ... to get the police to cool it.  The police in Cincinnati, Ohio took the hint ... they plan to change their taser policy!

I encourage you to use our COMMENTS ('Post a Comment') option at the bottom of this blog post to let us know what you think about these weekly taser-related killings.

  1. Jan 9, 2009: Derrick Jones, 17, Black, Martinsville, Virginia
  2. Jan 11, 2009: Rodolfo Lepe, 31, Hispanic, Bakersfield, California
  3. Jan 22, 2009: Roger Redden, 52, Caucasian, Soddy Daisy, Tennessee-
  4. Feb 2, 2009: Garrett Jones, 45, Caucasian, Stockton, California
  5. Feb 11, 2009: Richard Lua, 28, Hispanic, San Jose, California
  6. Feb 13, 2009: Rudolph Byrd, 37, Black, Thomasville, Georgia
  7. Feb 13, 2009: Michael Jones, 43, Black, Iberia, Louisiana
  8. Feb 14, 2009: Chenard Kierre Winfield, 32, Black, Los Angeles, California
  9. Feb 28, 2009: Robert Lee Welch, 40, Caucasian, Conroe, Texas
  10. Mar 22, 2009: Brett Elder, 15, Caucasian, Bay City, Michigan
  11. Mar 26, 2009: Marcus D. Moore, 40, Black, Freeport, Illinois
  12. Apr 1, 2009: John J. Meier Jr., 48, Caucasian, Tamarac, Florida
  13. Apr 6, 2009: Ricardo Varela, 41, Hispanic, Fresno, California
  14. Apr 10, 2009: Robert Mitchell, 16, Black, Detroit, Michigan
  15. Apr 13, 2009: Craig Prescott, 38, Black, Modesto, California
  16. Apr 16, 2009: Gary A. Decker, 50, Black, Tuscon, Arizona
  17. Apr 18, 2009: Michael Jacobs Jr., 24, Black, Fort Worth, Texas
  18. Apr 30, 2009: Kevin LaDay, 35, Black, Lumberton, Texas
  19. May 4, 2009: Gilbert Tafoya, 53, Caucasian, Holbrook, Arizona
  20. May 17, 2009: Jamaal Valentine, 27, Black, La Marque, Texas
  21. May 23, 2009: Gregory Rold, 37, Black, Salem, Oregon
  22. Jun 9, 2009: Brian Cardall, 32, Caucasian, Hurricane, Utah
  23. Jun 13, 2009: Dwight Madison, 48, Black, Bel Air, Maryland
  24. Jun 20, 2009 Derrek Kairney, 36, Race: Unknown, South Windsor, Connecticut
  25. Jun 30, 2009, Shawn Iinuma, 37, Asian, Fontana, California
  26. Jul 2, 2009, Rory McKenzie, 25, Black, Bakersfield, California
  27. Jul 20, 2009, Charles Anthony Torrence, 35, Caucasian, Simi Valley, California
  28. Jul 30, 2009, Johnathan Michael Nelson, 27, Caucasian, Riverside County, California
  29. Aug 9, 2009, Terrace Clifton Smith, 52, Black, Moreno Valley, California
  30. Aug 12, 2009, Ernest Ridlehuber, 53, Race: Unknown, Greenville, South Carolina
  31. Aug 14, 2009, Hakim Jackson, 31, Black, Philadelphia, Pennsylvania
  32. Aug 18, 2009, Ronald Eugene Cobbs, 38, Black, Greensboro, North Carolina
  33. Aug 20, 2009, Francisco Sesate, 36, Hispanic, Mesa, Arizona
  34. Aug 22, 2009, T.J. Nance, 37, Race: Unknown, Arizona City, Arizona
  35. Aug 26, 2009, Miguel Molina, 27, Hispanic, Los Angeles, California
  36. Aug 27, 2009, Manuel Dante Dent, 27, Hispanic, Modesto, California
  37. Sep 3, 2009, Shane Ledbetter, 38, Caucasian, Aurora, Colorado
  38. Sep 16, 2009, Alton Warren Ham, 45, Caucasian, Modesto, California
  39. Sep 19, 2009, Yuceff W. Young II, 21, Black, Brooklyn, Ohio
  40. Sep 21, 2009, Richard Battistata, 44, Hispanic, Laredo, Texas
  41. Sep 28, 2009, Derrick Humbert, 38, Black, Bradenton, Florida
  42. Oct 2, 2009, Rickey Massey, 38, Black, Panama City, Florida
  43. Oct 12, 2009, Christopher John Belknap, 36, Race: Unknown, Ukiah, California
  44. Oct 16, 2009, Frank Cleo Sutphin, 19, Caucasian, San Bernadino, California
  45. Oct 27, 2009, Jeffrey Woodward, 33, Caucasian, Gallatin, Tennessee
  46. Nov 13, 2009, Herman George Knabe, 58, Caucasian, Corpus Christi, Texas
  47. Nov 14, 2009, Darryl Bain, 43, Black, Coram, New York
  48. Nov 16, 2009, Matthew Bolick, 30, Caucasian, East Grand Rapids, Michigan
  49. Nov 19, 2009, Jesus Gillard, 61, Black, Bloomfield Hills, Michigan
  50. Nov 21, 2009, Ronald Petruney, 49, Race: Unknown, Washington, Pennsylvania
  51. Nov 27, 2009, Eddie Buckner, 53, Caucasian, Chattanooga, Tennessee
  52. Dec 11, 2009, Andrew Grande, 33, Caucasian, Oak County, Florida
  53. Dec 11, 2009, Hatchel Pate Adams III, 36, Black, Hampton, Virginia
  54. Dec 11, 2009, Paul Martin Martinez, 36, Hispanic, Roseville, California
  55. Dec 13, 2009, Douglas Boucher, 39, Caucasian, Mason, Ohio
  56. Dec 14, 2009, Linda Hicks, 62, Black, Toledo, Ohio
  57. Dec 19, 2009, Preston Bussey III, 41, Black, Rockledge, Florida
  58. Dec 20, 2009, Michael Hawkins, 39, Caucasian, Springfield, Missouri
  59. Dec 30, 2009, Stephen Palmer, 47, Race: Unknown, Stamford, Connecticut
  60. Jan 6, 2010, Delano Smith, 21, Black, Elkhart, Indiana
  61. Jan 17, 2010, William Bumbrey III, 36, Black, Arlington, Virginia
  62. Jan 20, 2010, Kelly Brinson, 45, Race: Unknown, Cincinnati, Ohio
  63. Jan 27, 2010, Joe Spruill, Jr., Black, Goldsboro, North Carolina
  64. Jan 28, 2010, Patrick Burns, 50, Caucasian, Sangamon County, Illinois
  65. Jan 28, 2010, Daniel Mingo, 25, Black, Mobile, Alabama
  66. Feb 4, 2010, Mark Morse, 36, Caucasian, Phoenix, Arizona
  67. Mar 4, 2010, Roberto Olivo, 33, Hispanic, Tulare, California
  68. Mar 5, 2010, Christopher Wright, 48, Race: Unknown, Seattle, Washington
  69. Mar 10, 2010, Jaesun Ingles, 31, Black, Midlothian, Illinois
  70. Mar 10, 2010, James Healy Jr., 44, Race: Unknown, Rhinebeck, New York
  71. Mar 20, 2010, Albert Valencia, 31, Hispanic, Downey, California
  72. Apr 10, 2010, Daniel Joseph Barga, 24, Caucasian, Cornelius, Oregon
  73. Apr 30, 2010, Adil Jouamai, 32, Moroccan, Arlington, Virginia
  74. May 9, 2010, Audreacus Davis, 29, Black, Atlanta, Georgia
  75. May 14, 2010, Sukeba Olawunmi, 39, Race: Unknown, Atlanta, Georgia
  76. May 24, 2010, Efrain Carrion, 35, Hispanic, Middletown, Connecticut
  77. May 27, 2010, Carl Johnson, 48, Caucasian, Baltimore, Maryland
  78. May 29, 2010, Jose Martinez, 53, Hispanic, Waukegan, Illinois
  79. May 31, 2010, Anastasio Hernández Rojas, 42, Hispanic, San Ysidro, California
  80. Jun 8, 2010, Terrelle Houston, 22, Black, Hempstead, Texas
  81. Jun 12, 2010, Curtis Robinson, 34, Black, Albuquerque, New Mexico
  82. Jun 13, 2010, William Owens, 17, Race: Unknown, Homewood, Alabama
  83. Jun 14, 2010, Jose Alfredo Jimenez, 42, Hispanic, Harris County, Texas
  84. Jun 15, 2010, Michael White, 47, Black, Vallejo, California
  85. Jun 22, 2010, Daniel Sylvester, 35, Caucasian, Crescent City, California
  86. July 5, 2010, Damon Falls, 31, Black, Oklahoma City, Oklahoma
  87. July 5, 2010, Edmund Gutierrez, 22, Hispanic, Imperial, California
  88. July 8, 2010, Phyllis Owens, 87, Race: Unknown, Clackamas County, Oregon
  89. July 9, 2010, Marvin Booker, 56, Race: Black, Denver, Colorado
  90. July 12, 2010, Anibal Rosario-Rodriguez, 61, Hispanic, New Britain, Connecticut
  91. July 15, 2010, Jerome Gill, Race: Unknown, Chicago, Illinois
  92. July 18, 2010, Edward Stephenson, 46, Race: Unknown, Leavenworth, Kansas
  93. July 23, 2010, Jermaine Williams, 30, Black, Cleveland, Mississippi
  94. Aug 1, 2010, Dennis Sandras, 49, Race: Unknown, Houma, Louisiana
  95. Aug 9, 2010, Andrew Torres, 39, Hispanic, Greenville, South Carolina
  96. Aug 18, 2010, Martin Harrison, 50, Caucasian, Dublin, California
  97. Aug 19, 2010, Adam Disalvo, 30, Caucasian, Daytona Beach, Florida
  98. Aug 20, 2010, Stanley Jackson, 31, Black, Washtenaw County, Michigan
  99. Aug 24, 2010, Michael Ford, 50, Black, Livonia, Michigan
  100. Aug 25, 2010, Eduardo Hernandez-Lopez, 21, Hispanic, Las Vegas, Nevada
  101. Aug 31, 2010, King Hoover, 27, Black, Spanaway, Washington
  102. Sep 4, 2010, Adam Colliers, 25, Caucasian, Gold Bar, Washington
  103. Sep 10, 2010, Larry Rubio, 20, Race: Unknown, Leemore, California
  104. Sep 12, 2010, Freddie Lockett, 30, Black, Dallas, Texas
  105. Sep 16, 2010, Gary L. Grossenbacher, 48, Race: Unknown, Oklahoma City, Oklahoma
  106. Sep 18, 2010, David Cornelius Smith, 28, Black, Minneapolis, Minnesota
  107. Sep 18, 2010, Joseph Frank Kennedy, 48, Caucasian, La Mirada, California
  108. Oct 4, 2010, Javon Rakestrau, 28, Black, Lafayette Parish, Louisiana
  109. Oct 7, 2010, Patrick Johnson, 18, Caucasian, Philadelphia, Pennsylvania
  110. Oct 12, 2010, Ryan Bain, 31, Caucasian, Billings, Montana
  111. Oct 14, 2010, Karreem Ali, 65, Black, Silver Spring, Maryland
  112. Oct 19, 2010, Troy Hooftallen, 36, Caucasian, Punxsutawney, Pennsylvania
  113. Nov 4, 2010, Eugene Lamott Allen, 40, Race: Unknown, Wilmington, Delaware
  114. Nov 6, 2010, Robert Neill, Jr., 61, Caucasian, Mount Joy, Pennsylvania
  115. Nov 7, 2010, Mark Shaver, 32, Caucasian, Brimfield, Ohio
  116. Nov 23, 2010, Denevious Thomas, 36, Black, Albany, Georgia
  117. Nov 26, 2010, Rodney Green, 36, Black, Waco, Texas
  118. Nov 27, 2010, Blaine McElroy, 37, Race: Unknown, Jackson County, Mississippi
  119. Dec 2, 2010, Clayton Early James, Age: Unknown, Race: Unknown, Elizabeth City, North Carolina
  120. Dec 11, 2010, Anthony Jones, 44, Race: Unknown, Las Vegas, Nevada
  121. Dec 12, 2010, Linel Lormeus, 26, Black, Naples, Florida
  122. Dec 20, 2010, Christopher Knight, 35, Black, Brunswick, Georgia 
  123. Dec 31, 2010, Rodney Brown, 40, Black, Cleveland, Ohio 
  124. Jan 5, 2011, Kelly Sinclair, 41, Race: Unknown, Amarillo, Texas
  125. Feb 5, 2011, Robert Ricks, 23, Black, Alexandria, Louisiana
  126. March 15, 2011, Brandon Bethea, 24, Black, Harnett County, North Carolina
  127. Apr 3, 2011, Jairious McGhee, 23, Black, Tampa, Florida
  128. Apr 22, 2011, Adam Spencer Johnson, 33, Caucasian, Orlando, Florida
  129. Apr 23, 2011, Ronald Armstrong, 43, Race: Unknown, Pinehurst, North Carolina
  130. Apr 25, 2011, Kevin Darius Campbell, 39, Race: Unknown, Tallahassee, Florida 
  131. May 1, 2011, Marcus Brown, 26, Black, Waterbury, Connecticut
  132. May 6, 2011, Matthew Mittelstadt, 56, Caucasian, Boundary County, Idaho
  133. May 11, 2011, Allen Kephart, 43, Caucasian, San Bernadino County, California 
  134. June 13, 2011, Howard Hammon, 41, Caucasian, Middleburg, Ohio 
  135. June 22, 2011, Otto Kolberg, 55, Caucasian, Waycross, Georgia 
  136. June 28, 2011, Dalric East, 40, Black, Montgomery County, Maryland
  137. July 5, 2011, Kelly Thomas, 37, Caucasian, Fullerton, California
  138. July 10, 2011, Joshua Nossoughi, 32, Caucasian, Springfield, Missouri
  139. July 19, 2011, Alonzo Ashley, 29, Black, Denver, Colorado 
  140. July 21, 2011, La'Reko Williams, 21, Black, Charlotte, North Carolina 
  141. July 30, 2011, Donald Murray, 39, Caucasian, Westland, Michigan
  142. August 4, 2011, Pierre Abernathy, 30, Black, San Antonio, Texas
  143. August 6, 2011, Everette Howard, 18, Black, Cincinnati, Ohio
  144. August 6, 2011, Debro Wilkerson, 29, Black, Prince William County, Maryland
  145. August 6, 2011, Gregory Kralovetz, 50, Caucasian, Kaukauna, Wisconsin 
  146. August 12, 2011, Joseph Lopez, 49, Hispanic, Santa Barbara, California
  147. August 17, 2011, Roger Chandler, 41, Caucasian, Helena, Montana 
  148. August 21, 2011, Montalito McKissick, 37, Black, Oklahoma City, Oklahoma
  149. August 24, 2011, Michael Evans, 56, Race: Unknown, Fayetteville, North Carolina
  150. August 30, 2011, Nicholas Koscielniak, 27, Caucasian, Lancaster, New York
  151. September 11, 2011, Tyree Sinclair, 31, Black, Corpus Christi, Texas
  152. September 13, 2011, Damon Barnett, 44, Caucasian, Fresno, California 
  153. September 17, 2011, Richard Kokenos, 27, Caucasian, Warren, Michigan
  154. September 24, 2011, Bradford Gibson, 35, Black, Mt. Pleasant, Michigan
  155. September 24, 2011, Donacio Rendon, 43, Race: Unknown, Lubbock, Texas
  156. September 29, 2011, Howard Cook, 35, Black, York, Pennsylvania
  157. October 4, 2011, Glenn Norman, 46, Caucasian, Camden County, Missouri
  158. October 9, 2011, Darnell Hutchinson, 32, Black, San Leandro, California
  159. October 31, 2011, Chad Brothers, 32, Caucasian, Colonie, New York
  160. November 6, 2011, Darrin Hanna, 43, Black, North Chicago, Illinois
  161. November 13, 2011, Ronald Cristiano, 51, Caucasian, Bridgeport, Connecticut
  162. November 15, 2011, Jonathan White, 29, Black, San Bernardino, California
  163. November 22, 2011, Roger Anthony, 61, Black, Scotland Neck, North Carolina
  164. December 16, 2011, Marty Atencio, 44, Hispanic, Phoenix, Arizona
  165. December 22, 2011, Wayne Williams, 27, Black, Houma, Louisiana
  166. January 15, 2012, Daniel Guerra, 24, Hispanic, Ft. Worth, Texas
  167. February 29, 2012, Raymond Allen, 34, Black, Galveston, Texas
  168. March 5, 2012, Nehemiah Dillard, 29, Black, Gainesville, Florida
  169. March 12, 2012, Jersey Green, 37, Black, Aurora, Illinois 
  170. March 19, 2012, James Barnes, 38, Caucasian, Pinellas County, Florida
  171. April 10, 2012, Bobby Merrill, 38, Black, Saginaw, Michigan
  172. April 21, 2012, Angel Heraldo, 41, Hispanic, Meriden, Connecticut 
  173. April 22, 2012, Bruce Chrestensen, 52, Caucasian, Grass Valley, California
  174. May 10, 2012, Damon Abraham, 34, Black, Baldwin, Louisiana

You can see that we don't know the race or national origin (RNO) for Ronald Armstrong, Kelly Brinson, Kevin Darius Campbell, Michael Evans, Jerome Gill, Gary Grossenbacher, James Healy Jr., Clayton Early James, Anthony Jones, Derrek Kariney, T.J. Nance, Phyllis Owens, William Owens, Stephen Palmer, Earnest Ridlehuber, Sukeba Olawunmi, Ronald Petruney, Donacio Rendon, Larry Rubio, Dennis Sandras, Edward Stephenson or Christopher Wright. We can use some research assistance from villagers to help us identify the RNO for these folks who died after being electrocuted by police taser guns.

We track the RNO information because we sense that these taser-related deaths are happening at a disproportionate level to people of color.

For example, we see that at least 72 (71 men and a 62-year old woman) of these taser-torture killings occurred against African Americans. Black people are only 13.6% of the total population, yet 41% of the 2009-2012 taser-related deaths in America are Black people.

At last count, there are more than 514,000 Tasers among law enforcers and the military nationwide. Tasers are now deployed in law enforcement agencies in 29 of the 33 largest U.S. cities. Some states, such as New Jersey, are loosening up their rules for taser use.  Other states, like Delaware, seek to justify taser use in spite of rising death toll.

However, the tide may be turning. As taser-related deaths and injuries have continued to rise (as well as the amount of Taser litigation), many departments are starting to abandon the weapon in favor of other means of suspect control. Currently, Memphis and San Francisco have opted to ban the use of tasers by law enforcement. Charlotte (NC) pulled all the tasers off the street.  Nevada revised their taser policy so that it would be more aligned to proposal from the ACLU.

South Carolina is beginning to question its use of tasers. Additionally, a federal court has ruled that the pain inflicted by the taser gun constitutes excessive force by law enforcement. The courts don't want police to electrocute people with their tasers unless they pose an immediate threat.


Perhaps the idea of an electric rifle made sense when it was first invented. "Taser" refers to an electrical weapon trademarked by the Scottsdale, Arizona-based company known as Taser International. The word Taser stands for "Tom A. Swift Electrical Rifle."

The Taser was developed by Jack Cover, a contract scientist on NASA's Apollo moon program in the 1960s. Inspired by his favorite childhood book series - Victor Appleton's Tom Swift - Cover drew up plans for a non-lethal weapon like the one the series' main character used.

In 1993, Rick and Tim Smith, who launched Taser International, worked with Cover to improve his design and introduced the device the next year. Since then, use of the word Taser has became part of the common American language.

However, we now see too much taser abuse. First available to law enforcement in February 1998, now used by more than 14,200 law enforcement agencies in more than 40 countries. More than 406,000 taser guns have been sold since the product hit the market. It may be time for congressional hearings.

Some tell us that tasers are making America safer. Police kill about 600 people per year in shootings. So what?! Should we be we be happy that they are ONLY killing people once-a-week with taser guns?

How Do Tasers Work? When a Taser’s trigger is pulled, two wires shoot out of the device at the suspect from up to 35 feet away. At the ends of the wires are probes that either embed in a person's skin or cling to clothing.
  • When the probes hit, an electrical pulse is delivered for five seconds, causing involuntary muscular contractions in the subject.
  • At the end of the first pulse, police tell the person to roll onto their abdomen, so they can be handcuffed. If they do not comply, they may be shocked again.
  • Once a person is arrested, police remove the barbs and call EMTs to the scene.
  • The person is taken to the hospital to be checked out. If the barbs remain in the person after police try to remove them, they are removed at the hospital.
  • The Taser is equipped with a chip that records information on each use, which can be used in court if someone alleges they were shocked multiple times.
Personally, I think that the 'Use of Force Continuum' needs to show tasers as 'near-lethal' ... definitely an error to claim that they are 'non-lethal'.

Many of us think that that immediate problem with Taser use is the lack of state and federal training standards for Taser certification. There are too many police officers with a taser on their hip and insufficient training on how ... or when ... to use it. Without set training standards (which includes a block on the liabilities of the weapons use in the event of bodily injury or death), officers are not fully aware of the ramifications of Taser use.

What say u?What would you suggest we do to deal with these weekly taser-related deaths?

March 27, 2012

OURStory: Silent Soldiers

I read a passionate post from the Fort Wayne African American Independent Woman back in April 2007 that discussed the plight of women in the blogosphere. I am very familiar with racism. That is a factor for anyone that is Black in America.

On the other hand, my understanding of the sexism experienced by women, in particular nubian women, is not nearly as informed. I've been blessed in my personal life to be surrounded by powerful Black women that owned their own businesses, practiced medicine, invested in the stock market, served in top-level positions with federal government and so forth. I have seen these Black women overachieve in spite of obstacles they faced because of their gender or race. Like I said ... I'm blessed to have these powerful sisters in my life. I hope that my two daughters draw upon these powerful women as role models as they both grow up.

Most villagers are not aware of the power that exists in our own midst. We may know our ancestors, however, history continually turns into HIS-story ... without much mention of our Black women. Did you know that our Black women were silent soldiers in the Civil Rights movement?
Ella Baker. Septima Poinsette Clark. Fannie Lou Hamer.

They and others risked their lives and worked tirelessly, demanding a social revolution — but history has often overlooked them. They were the women of the civil rights movement.

Though historians now acknowledge that women, particularly African Americans, were pivotal in the critical battles for racial equality, Rosa Parks’ death highlights the fact that she was one of the very few female civil rights figures who are widely known. Most women in the movement played background roles, either by choice or due to bias, since being a women of color meant facing both racism and sexism.
Click here to learn more about women that were overlooked during the Civil Rights movement.

We have to tell OURstory whenever possible. We must define ourselves. The beauty of being a blogger is that you are not censored. I invite you to share some little-known aspects of our story. We are not limited to telling our story in the month of February. We can do it whenever we want.

Anyhow, I would love to hear from other villagers on the powerful women in their lives. We're just sitting around the fire under the baobob tree. Care to share a comment on this post?

March 19, 2012

Happy Birthday: Moms Mabley (1897-1975)

Let's take a moment to remember 'Moms' Mabley. She was born Loretta Mary Aiken in Brevard, NC on this date in 1897. She was the first African American woman to establish herself as a single act in stand-up comedy. [SOURCE]

A pioneer of social satire, she strongly influenced Black comedians Richard Pryor and Whoopi Goldberg. In her comedy routines, Mabley adopted a stage persona based loosely on her own grandmother but with a distinctly cantankerous and sassy edge. She was known for her folksy humor and ribald jokes and affectionately referred to her audience as her "children."





Onstage Mabley became famous for her gaudy house-dresses, floppy hats, and over-sized clodhoppers. During the 1960s, she recorded more than 20 albums of her comedy routines and appeared on television shows hosted by Harry Belafonte, Mike Douglas, Merv Griffin, Flip Wilson and Bill Cosby.





A year after starring in the feature film Amazing Grace (1974), Mabley died of natural causes at the age of 78.

What do you remember of 'Moms' Mabley?

March 18, 2012

Happy Birthday: Queen Latifah (1970- )


I like Dana Owens, better known as Queen Latifah (meaning delicate and sensitive in Arabic). I like her music. I like her acting. I like her style. As such, I am glad to wish Queen Latifah a very happy birthday. She was born on March 18, 1970 in East Orange, NJ. [SOURCE]

Did you know that this powerful sister once worked at Burger King. She had that job before she released her debut single, Wrath of My Madness, in 1988.

She was a star on 'Living Single', a truly funny television show. She had been in a number of movies such as Juice, Jungle Fever, House Party 2, Set It Off, Living Out Loud, The Bone Collector, Bringing Down the House and Barber Shop 2.

In 2003, she was nominated for an Oscar for her role as Mama Morton in Chicago. In 2007, she announced her engagement to long time girlfriend Jeanette Jenkins.





I love me some Queen Latifah. What is your favorite Queen Latifah song or movie?

February 11, 2012

Heart of a Lion: Nelson Mandela

Valentine's Day is coming up in a few days ... but, the best example of HEART may be the international hero Nelson Mandela. His life personifies heart. He led the fight against apartheid with extraordinary vigor and resilience after spending nearly three decades of his life behind bars. He sacrificed his private life and his youth for his people, and remains South Africa's best known and loved hero.


Mandela was born July 18, 1918. He was jailed in November 1962 for leaving the country illegally and for incitement to strike. While serving the sentence he was charged with sabotage and sentenced to life imprisonment.

In prison Mandela demonstrated his heart by never compromising his political principles. He was always a source of strength for the other prisoners. Nelson Mandela's reputation grew steadily. He was widely accepted as the most significant Black leader in South Africa and became a potent symbol of resistance as the anti-apartheid movement gathered strength. He consistently refused to compromise his political position to obtain his freedom.


More people watched his release from prison on February 11, 1990 than any other prisoner in the history of the world. Some even analyzed the details of his speech he gave on his release! He won the Nobel Peace Prize in 1993. He served as president of South Africa from 1994-1999.

Mandela has honorary degrees from more than 50 international universities. Nelson Mandela retired from public life in June 1999 and he currently resides in his birth place - Qunu, Transkei.

Villagers, do you remember your participating in protests against apartheid? Do you remember how you felt when Mandela was finally released from prison? Can you deny that this quite man of peace found a way into your heart?

January 10, 2012

OURstory: Black Indians in America

I will continue to use this blog to educate myself and other villagers on some aspect of African American history.  One of the least known aspects of American history is the existence of Black Indians. Most consider that the initial joining of Africans and Native Americans began in April 1502, when the first Africans kidnapped were brought to Hispanola to serve as slaves. Some escaped and somewhere inland on Santo Dominico life birthed the first circle of Black Indians.

Some Black Indians have a dual ancestry of African and Native American bloodlines. Others are Black people who have lived with Native Americans and maintain their cultural-ceremonial traditions. The seizure and mistreatment of Native Americans and their land, and the enslavement of Native Americans and Africans, were the two parallel institutions that resulted in the Black Indian culture.

Though neither white, Christian, nor European, together they created communities of permanence, that included people from overseas. The early history of these communities provides examples of two diverse people living together in peace. Exclusion from most written historical texts does not erase or deny the facts. Only the absence of true understanding of the relationships red and Black peoples had, leaves unanswered questions for those groping to understand their family's past. You can learn more here and here.

Many people believe racial and ethnic groups in North America have always lived as separately as they do now. However, segregation was neither practical nor preferable when people who were not native to this continent began arriving here. Europeans needed Indians as guides, trade partners and military allies. They needed Africans to tend their crops and to build an infrastructure.

Africans arrived on 'New World' shores with valuable assets for both European and Native Americans. They were used to agricultural labor and working in field gangs, something unknown to most Indians. As experts in tropical agriculture, Africans found much to share with Native Americans, and the two groups shared and combined knowledge about indigenous farming.

Americans found that Africans had 'Great Medicine' in their bodies. They were virtually immune to European diseases that decimated most native populations. This was also an encouragement for joining together, to create stronger, healthier children from the unions.

Their slave experience also qualified Africans as experts on whites - their motives, diplomacy, armaments, strengths, weaknesses, languages, defenses and plans. From a common foe, Africans and Native Americans found the first link of friendship and earliest motivation for an alliance.

They discovered they shared some vital life views. Family was of basic importance to both, with children and the elderly treasured. Religion, a love and respect for 'Mother Life', and the sacred mystery behind life, was a daily part of cultural life.

Both Africans and Native Americans found they shared a belief in cooperation, rather than competition and rivalry. Beyond individual human differences in personality, generally speaking, each race was proud, but neither was weighed down by prejudice. Skill, friendship and trust, not skin color or race was important.

That Native Americans and Africans merged by choice, invitation, and bonds of trust and friendship, cannot be understated. It explains why families who share this biracial inheritance have never forgotten these family ties.

Since 1502, Black Indians have been reported, documented, painted, and photographed coast to coast from Hudson's Bay to Tierra del Fuego. In the decades between the 1619 Jamestown settlement and the 'Great Treaty Signings' of the 1880's, Black Indian Societies were reported in more than 15 states from New York to South Carolina as well as the thirty Caribbean Islands 'blessed' by European colonization.

It was around the 1740's that British colonists in the southern colonies, introduced the practice of slavery among neighboring Native Americans. When more than 60,000 Native Americans were removed from their homes during the 1830s by U.S. Federal troops from the southeastern states of the United States - they were forced Westward to Oklahoma, Kansas, and Nebraska. This was called the "Trail of Tears".

Many of these Native American tribes had previously embraced and either helped or kept numerous African Americans as slaves. African Americans and Native Americans created a mixed cultural blend depending upon the specific tribal group.

Later, as the new American government began to thrive, laws were drafted to protect the land and property the colonists had acquired. These laws strengthened the powers of slave owners, limited the rights of free Africans and barred most Indian rights altogether. Today, Black, white and red Americans still feel the aftershock of those laws.

In order to enforce the new laws, Indians and Africans had to be distinguished from Europeans. Government census takers began visiting Indian communities east of the Mississippi River in the late 1700s and continued their task of identifying, categorizing, and counting individuals and "tribes" well into the 20th century. In the earlier days of this process, Native American communities that were found to be harboring escaped African slaves were threatened with loss of their tribal status, thereby nullifying their treaties with the U.S. government and relinquishing all claims to their land.

Despite the restrictions imposed by the U.S. government, Indians and Africans still managed to form close bonds. Some Native American communities ignored the laws and continued to aid fleeing African slaves. Some free Africans aided displaced Indians. Sometimes the two groups came together in "prayer towns" -- European communities that welcomed and protected converts to Christianity, regardless of race. Sometimes, Indian women married African men when the number of men in their own communities was decimated by war or natural disaster.

Some Native Americans listed themselves as "Negro" or "mixed" in order to retain ownership of their land.

Some Native Americans refused to sign the census rolls during the 18th and 19th centuries, some refused to register with the Bureau of Indian Affairs or to allow themselves to be "removed" to "Indian Territory" in Oklahoma during the 1800s. As a result, many of their descendants grew up in urban environments instead of on reservations. Others, such as the Seminole-Negro Indian Scouts formed some of the toughest units in the United States Army. This isn't the image of Native American experience most people carry in their heads but, in this part of the country, it is quite prevalent.

There are some who hold the mistaken belief that one must look, act and speak in particular ways, to be recognized as being part of a particular cultural heritage. During the past 400 years, slavery, oppression and racism have served African American Indians like wind upon the desert corn, they have caused the roots of our culture to grow deeper, in places where experts would say it is impossible for plants to grow.

Here are three books about Black Indians that you may find interesting:

I hope that you have enjoyed my take on this unique segment of our Black History! I look forward to your thoughts, comments and village voices!

January 9, 2012

OURstory: Lynching in America

Some of the most graphic photographs that I've ever seen in my life contained the images of Black men people being lynched. Collector James Allen uncovered an extraordinary visual legacy: photographs and postcards taken as souvenirs at lynchings throughout America. He published these photographs in his book Without Sanctuary. You can experience the images as a flash movie with narrative comments by James Allen, or as a gallery of photos. Please be aware before entering the site that much of the material is very graphic and very disturbing.

African Americans suffered grievously under lynch law. With the close of Reconstruction in the late 1870s, southern whites were determined to end northern and Black participation in the region's affairs, and northerners exhibited a growing indifference toward the civil rights of Black Americans. Taking its cue from this intersectional white harmony, the federal government abandoned its oversight of constitutional protections. Southern and border states responded with the Jim Crow laws of the 1890s, and white mobs flourished.

With Blacks barred from voting, public office, and jury service, officials felt no obligation to respect minority interests or safeguard minority lives. In addition to lynchings of individuals, dozens of race riots--with Blacks as victims--scarred the national landscape from Wilmington, North Carolina, in 1898 to Tulsa, Oklahoma, in 1921.

Between 1882 (when reliable statistics were first collected) and 1968 (when the classic forms of lynching had disappeared), 4,743 persons died of lynching, 3,446 of them Black men and women. Mississippi (539 Black victims, 42 white) led this grim parade of death, followed by Georgia (492, 39), Texas (352, 141), Louisiana (335, 56), and Alabama (299, 48). From 1882 to 1901, the annual number nationally usually exceeded 100; 1892 had a record 230 deaths (161 Black, 69 white).

Although lynchings declined somewhat in the twentieth century, there were still 97 in 1908 (89 Black, 8 white), 83 in the racially troubled postwar year of 1919 (76, 7, plus some 25 race riots), 30 in 1926 (23, 7), and 28 in 1933 (24, 4). Sadly, we still see signs that racial demons can reared their head in 2007.

Statistics do not tell the entire story. These were recorded lynchings; others were never reported beyond the community involved. Furthermore, mobs used especially sadistic tactics when Blacks were the prime targets. By the 1890s lynchers increasingly employed burning, torture, and dismemberment to prolong suffering and excite a "festive atmosphere" among the killers and onlookers. White families brought small children to watch, newspapers sometimes carried advance notices, railroad agents sold excursion tickets to announced lynching sites, and mobs cut off Black victims' fingers, toes, ears, or genitalia as souvenirs.

Nor was it necessarily the handiwork of a local rabble; not infrequently, the mob was encouraged or led by people prominent in the area's political and business circles. Lynching had become a ritual of interracial social control and recreation rather than simply a punishment for crime.

Recently lynching has come to have a contemporary informal use as a label for social vilification, particularly in the media, and particularly of African Americans. However, I recall that even the Don Imus situation resulted in headlines using the word 'lynching'.

I hope that we never use the terminology as loosely here in the afrosphere.

January 7, 2012

Happy Birthday Lewis Hamilton: First Black Formula One Racer

Originally Posted: 6/11/2007; reposted in honor of the birthday of Lewis Hamilton. He was born on this date in 1985

My knowledge of auto racing is very limited. Occasionally, I watch a NASCAR race on television. I enjoyed Tom Cruise in that movie, 'Days of Thunder'. My kids watched the animated flick, 'Cars' with me earlier this week.

The closest that I've come to Formula One racing is Sylvester Stallone's move, 'Driven'. I seem to recall that these cars used to race in Detroit for a number of years when I lived there. What I didn't know was that there had never been a Black Formula One racer in history. Not until this year.

Not until Lewis Hamilton.

Rookie McLaren driver Lewis Hamilton made history on June 10, 2007 when he won the Canadian Grand Prix for the first victory of his Formula One career.

Britain's Hamilton, also the sport's first black driver, started from pole position and held on to become the first rookie to win an F1 race since 2001. Hamilton is no one-race wonder. It turns out that he has finished in the top three of all six races this season -- something no other racer has done. He took the lead in drivers' standings over teammate Fernando Alonso, the two-time defending world champion.

"When I first started watching Formula One, I was six or seven years old," Hamilton said earlier in the week. "I looked at that and I thought that's something special and something I might be able to do."

From a modest family in England, with a white mother and a black father, Lewis began racing go-karts at age 8 with a go-kart purchased by his father. He went on to win the McLaren Mercedes Champions of the Future series and at age 10 he met Ron Dennis, the owner and director of the McLaren Formula 1 team and told him he wanted to race in F1. At 13 years old McLaren signed Lewis to its young drivers program and supported his career through karting and car racing, signing him as a full-time F1 driver for the 2007 season.

While some may see him as the racing equivalent of Tiger Woods, as a Black man about to break out in a sport long dominated by whites, his parents actually named him after Carl Lewis, the Olympic gold medalist in sprinting and long jump.

"It sounds pretty cool. People have been saying it for a long time," Hamilton said. "But I'm not Tiger Woods. I'm Lewis Hamilton." More and more I am beginning to see the signs that the world is preparing itself for Barack Obama as POTUS!

Villagers, what is your take on Lewis Hamilton?

December 30, 2011

Nguzo Saba: The Seven Principles

Originally Posted: 12/30/2007


Villagers, I created this blog in order to inform and uplift people of African descent. Too often we are bombarded with negative images of what it means to be Black in America and throughout the diaspora. My hope is that the Electronic Village provides an outlet for us to share some self-love, self-respect and self-determination. I am hopeful that you will become engaged through your village voice to share your thoughts on the posts that we provide each day.

While the Nguzo Saba are commonly linked to the yearly Kwanzaa celebration, they have year-round applicability. I'm sharing these seven principles in the hopes that we can refer to them often over the coming weeks and months.

  1. UMOJA (00-MOE-JAH) UNITY - The first principle is a commitment to the idea of togetherness. This principle is a foundation; for without unity, neither the family nor the community can survive. National African American unity begins with the family. Open discussions of family problems and their probable solutions are very important.
  2. KUJICHAGULIA (CO-GEE-CHA-GOO-LEE-AH) SELF-DETERMINATION - The second principle is a commitment to building our lives in our own images and interests. If we, as a people, are to achieve our goals we must take the responsibility for that achievement upon ourselves, for self-determination is the essence of freedom. This day calls for a reaffirmation of our commitment to struggle for all people of African descent, particularly those of us here in America, to build a more meaningful and fulfilling life.
  3. UJIMA (00-GEE-MA) COLLECTIVE WORK AND RESPONSIBILITY - The third principle encourages self-criticism and personal evaluation, as it relates to the common good of the family/community. Without collective work and struggle, progress is impossible. The family and the community must accept the reality that we are collectively responsible for our failures, as well as our victories and achievements. Discussions concerning each family member's responsibility prove helpful in defining and achieving family goals.
  4. UJAMAA (00-JAH-MAH) COOPERATIVE ECONOMICS - Out of the fundamental concepts of "African Communal Living" comes the fourth principle of Kwanzaa. In a community or family, wealth and resources should be shared. On the national level, cooperative economics can help African Americans take physical control of their own destinies. On this day, ideas should be shared and discussed for cooperative economic efforts to provide for needs as related to housing, education, food, day care, health, transportation and other goods and services.
  5. NIA (NEE-AH) PURPOSE - The fifth day of Kwanzaa is a day for reviewing our purpose for living. Each family member should examine his/her ability to put his/her skill or talent to use In the service of the family and community at large. Take time to reflect on your expectations from life: discuss your desires and hopes with family and friends. On this day you should try to determine if this purpose will eventually result in positive achievements for family and community.
  6. KUUMBA (KOO-M-BAH) CREATIVITY - The sixth principle of the Nguzo Saba relates to building and developing our creative potential. It involves both aesthetic and material creations. It is essential that creativity be encouraged in all aspects of African American culture. It is through new ideas that we achieve higher levels of living and a greater appreciation for life. Each family member should find creative things to do throughout the year that will enhance the family as a whole. On this day, poetry reading, songfests, dance exhibitions and the like, can aid in promoting the importance of Kuumba.
  7. IMANI (E-MAH-NE) FAITH - The seventh principle is belief in ourselves as individuals and as a people. Further, it is a commitment to the development of the family and the national African American community. African America's goal of freedom rests significantly on our belief in our own ability and right to control our own destiny. Without Imani (faith), there is no possibility of victory.
Villagers, we will discuss each of these seven principles throughout the coming year. Perhaps you can begin the discussion by sharing your village voice on the Nguzo Saba. What say u? Which principle(s) are particularly meaningful in your life?

December 1, 2011

Introduce Yourself

Hotep! My vision for the Electronic Village is simple. I want you to feel that you have entered a warm and welcoming enclave where you can rest for a moment under our baobob tree and share libations with fellow villagers.

Just relax for a moment in your hectic surfing through cyberspace ... relax and enjoy the vibe of our Electronic Village.

We hope that our voice is a worthy one in the blogosphere. The Electronic Village strives to share information that uplifts people of African descent throughout the diaspora. There are a number of ways that you can hear our drumbeat in a timely manner. However, we realize that it is your drumbeat that makes us better. Please comment freely on any post that you read here in the Electronic Village.

If you have any questions, or want to promote your blog then you can do this here! Just leave a 'comment' to this post.

November 11, 2011

History of Veterans Day


I never served in the military. There are many villagers like me who never wore a uniform nor faced the unknown terror of war fought on foreign soil. As such, I thought it would be helpful to share this brief history of Veterans Day.

Veterans Day, originally known as Armistice Day, originated after World War I. The fighting between the Allies and Germany ended on the 11th hour of the 11th day of the 11th month in 1918. To honor that, President Wilson issued a proclamation in 1919 that the armistice would be commemorated November 11.

By 1926, 27 states had made Armistice Day a holiday. In 1938, Congress passed a bill making it a national holiday. After World War II and the Korean War, the name was changed to Veterans Day to honor all U.S. veterans in 1954. In 1968, legislation changed the national commemoration of Veterans Day to the fourth Monday in October. It soon became apparent, however, that November 11 was a date of historic significance to many Americans and President Gerald Ford officially returned the observance to its traditional date effective in 1978.

When Nov. 11 falls on a Sunday, the holiday is observed the next day.

Regardless of your thoughts on the current wars in Afghanistan and Iraq ... today is a day that we can honor all of our brothers and sisters in the military.

Today, my thoughts go out to the families of Rear Admiral Benjamin Hacker and Captain Charles Hicks. These two naval officers, now deceased, are part of my family tree ... and I am very proud of both of them.

Villagers, share your village voice about anyone that you know in the military. Let's beat our drums in a positive manner about them today.

November 10, 2011

'Message to the Grassroots' by Malcolm X

American Rhetoric published a list of the Top 100 Speeches of the 20th Century. Malcolm X delivered Top Speech #91 in Detroit MI on November 10, 1963.

Below is audio clip and text of the speech known as 'Message to the Grassroots'.







I would like to make a few comments concerning the difference between the Black revolution and the Negro revolution. There's a difference. Are they both the same? And if they're not, what is the difference? What is the difference between a Black revolution and a Negro revolution? First, what is a revolution? Sometimes I'm inclined to believe that many of our people are using this word "revolution" loosely, without taking careful consideration [of] what this word actually means, and what its historic characteristics are. When you study the historic nature of revolutions, the motive of a revolution, the objective of a revolution, and the result of a revolution, and the methods used in a revolution, you may change words. You may devise another program. You may change your goal and you may change your mind.

Look at the American Revolution in 1776. That revolution was for what? For land. Why did they want land? Independence. How was it carried out? Bloodshed. Number one, it was ba
sed on land, the basis of independence. And the only way they could get it was bloodshed. The French Revolution -- what was it based on? The land-less against the landlord. What was it for? Land. How did they get it? Bloodshed. Was no love lost; was no compromise; was no negotiation. I'm telling you, you don't know what a revolution is. 'Cause when you find out what it is, you'll get back in the alley; you'll get out of the way. The Russian Revolution -- what was it based on? Land. The land-less against the landlord. How did they bring it about?Bloodshed. You haven't got a revolution that doesn't involve bloodshed. And you're afraid to bleed. I said, you're afraid to bleed.

[As] long as the white man sent you to Korea, you bled. He sent you to Germany, you bled. He sent you to the South Pacific to fight the Japanese, you bled. You bleed for white people. But when it comes time to seeing your own churches being bombed and little Black girls be murdered, you haven't got no blood. You bleed when the white man says bleed; you bite when the white man says bite; and you bark when the white man says bark. I hate to say this about us, but it's true. How are you going to be nonviolent in Mississippi, as violent as you were in Korea? How can you justify being nonviolent in Mississippi and Alabama, when your churches are being bombed, and your little girls are being murdered, and at the same time you're going to violent with Hitler, and Tojo, and somebody else that you don't even know?

If violence is wrong in America, violence is wrong abroad. If it's wrong to be violent defending Black women and Black children and Black babies and Black men, then it's wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.

Amazing to hear words that were spoken 25 years ago by Malcolm X. What are your thoughts as you listen or read his words?